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Wealth had reared itself; beneath that position, a degraded mass of poverty and misery was fermenting. Slaves, the chance sweepings of every conquered country, shoals of Africans, Sardinians, Asiatics, Illyrians, and others, made up the bulk of the population of the Italian peninsula. The foulest profligacy of manners was general in all ranks. In universal weariness of revolution and civil war, and in consciousness of being too debased for self-government, the nation had submitted itself to the absolute authority of Augustus.

Adulation was now the chief function of the senate; and the gifts of genius and accomplishments of art were devoted to the elaboration of eloquently false panegyrics upon the prince and his favorite courtiers. With bitter indignation must the German chieftain have beheld all this, and contrasted with it the rough worth of his own countrymen: their bravery, their fidelity to their word, their manly independence of spirit, their love of their national free institutions, and their loathing of every pollution and meanness. Above all, he must have thought of the domestic virtues that hallowed a German home of the respect there shown to the female character, and of the pure affection by which that respect was repaid. His soul must have burned within him at the contemplation of such a race yielding to these debased Italians.

Still, to persuade the Germans to combine, in spite of that frequent feuds among themselves, in one sudden outbreak against Rome: to keep the scheme concealed from the Romans until the hour for action arrived; and then, without possessing a single walled town, without military stores, without training, to teach his insurgent countrymen to defeat veteran armies and storm fortifications, seemed so perilous an enterprise, that probably Arminius would have receded from it had not a stronger feeling even than patriotism urged him on.

Among the Germans of high rank who had most readily submitted to the invaders, and become zealous partisans of Roman authority, was a chieftain named Segestes. His daughter, Thusnelda, was pre-eminent among the noble maidens of Germany. Arminius had sought her hand in marriage; but Segestes, who probably discerned the young chiefs disaffection to Rome, forbade his suit, and strove to preclude all communication between him and his daughter. Thusnelda, however, sympathized far more with the heroic spirit of her lover than with the time-serving policy of her father. An elopement baffled the precautions of Segestes, who, disappointed in his hope of preventing the marriage, accused Arminius before the Roman governor of having carried off his daughter, and of planning treason against Rome.

Thus assailed, and dreading to see his bride torn from him by the officials of the foreign oppressor, Arminius delayed no longer, but bent all his energies to organize and execute a general insurrection of the great mass of his countrymen, who hitherto had submitted in sullen hatred to the Roman dominion.

A change of governors had recently taken place, which, while it materially favored the ultimate success of the insurgents, served, by the immediate aggravation of the Roman oppressions which it produced, to make the native population more universally eager to take arms. Tiberius, who was afterward emperor, had recently been recalled from the command in Germany, and sent into Pannonia to put down a dangerous revolt which had broken out against the Romans in that province.

The German patriots were thus delivered from the stern supervision of one of the most suspicious of mankind, and were also relieved from having to contend against the high military talents of a veteran commander, who thoroughly understood their national character, and also the nature of the country, which he himself had principally subdued.

In the room of Tiberius, Augustus sent into Germany Quintilius Varus, who had lately returned from the proconsul ate of Syria. Varus was a true representative of the higher classes of the Romans, among whom a general taste for literature, a keep susceptibility to all intellectual gratifications, a minute acquaintance with the principles and practice of their own national jurisprudence, a careful training in the schools of the rhetoricians and a fondness for either partaking in or watching the intellectual strife of forensic oratory, had become generally diffused, without, however, having humanized the old Roman spirit of cruel indifference for human feelings and human suffering, and without acting as the least checks on principled avarice and ambition, or on habitual and gross profligacy.

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